Taiwanese Home Guy Lucifer posted photos from around China and Taiwan of “altars” for Steve Jobs built out of his official biography by Walter Isaacson. They aren’t really altars, but they have a striking similarity to the kinds of altars a family would build for a deceased relative. A traditional altar for a deceased relative would include photos of the deceased, incense, flowers, and white candles. Go here to see all of the photos that Lucifer posted–I have included only one to the left.
“Altars” for Steve Jobs in China and Taiwan, Built with Walter Isaacson’s Biography of the Tech Titan
November 30, 2011Kent State University’s Neuroscience and the Humanities Workgroup Blog Launch
November 29, 2011
The Kent State University’s Neuroscience and the Humanities Workgroup Blog is now live here!
Following our last meeting of the semester yesterday, I created the blog and its first entries. Other workgroup members can contribute to the blog’s content, and anyone can contribute in the comments on each post.
If you are an interdisciplinary researcher or teacher, or simply someone interested in the relationship between the brain, brain science, and culture, please take part in the discussion and contribute your thoughts to the conversation on the blog.
The Kent State University Neuroscience and the Humanities Workgroup is an interdisciplinary gathering that regularly meets to discuss the intersection of brain science with research and teaching in the humanities. The group’s vision and purpose continues to evolve, so if you teach or learn at Kent State, stay tuned to the blog for updates on our first meeting of the spring semester in early 2012.
Notes from 11/28/2011 Meeting of The Neurosciences and the Humanities Working Group at Kent State
November 29, 2011At the Neuroscience and the Humanities Workgroup meeting on November 28, 2011, we discussed:
Casebeer, William D. and Patricia S. Churchland. “The Neural Mechanisms of Moral Cognition: A Multiple-Aspect Approach to Moral Judgment and Decision-Making.” Biology and Philosophy 18 (2003): 169–194.
My sketch of notes prior to the meeting:
neural mechanisms of moral cognition (NMMC)
norms vs facts
virtue theory
theory of mind (TOM) and mirror neurons > Asimov’s robots, imagination and reasoning, he created a theory of mind, potentials, but he did much more in TOM
memory (184) > important
moral state space > c.f., Damien Broderick’s science fiction mega-text and narrative phase space
My notes from the discussion:
both authors in philosophy departments
decision making
non-chauvanistic: moral judgement > debate in meta-ethics, do they constitute a belief and can they be true or false, non-cognitivists vs cognitivists
chauvanistic > ethical judgement > presupposes the cognitive side
most neuroscientific article yet read in the group
mirror neurons > where we can think about empathy, however consider the monkey experiment where theory of mind allows one monkey to steal from another > evolution and survival
what are the evolutionary precursors to moral judgement in humans?
neural correlates in human and monkey brains, each reflecting the same behavior
virtue ethics > best empirical direction for ethics
Kantians > empiricism irrelevant to ethics
(178) Children’s ability to lie > how far along that they had a theory of mind > Aristotle – Nicomachean Ethics – youths/feeling > end of ethics is action not knowledge > children > immediate pleasures and pain > develop habit of not stealing > then when they have theory of mind > if not established habit before TOM, they may turn out devious
pointing to the virtue ethics model
shortcomings of brain imaging
Utilitarianism (faculty of calculation) or Kantian (will) > each is one-dimensional
neuroscience > interaction between all parts of the brain > more complex
ethical theories are too flat to account for all of these feedback/empirical reality of brain’s complexity
suspicion of neuroscientific imaging > limitations of what it can “see” and how what it “sees” is interpreted by theory, mathematics, and computer technology
question: what are you guys held up on brain imaging?
people associate brain science with brain imaging
other experiments including lesion studies and brain trauma observation, dissection after the fact, etc.
brain imaging > the real thing > we can see and know the brain (in a sense)
brain imaging is highly theorized
they are not photographing the brain, however
fMRI 101 [on youtube: how MRI works, another explanation, and how fMRI works]
fMRI is a translation, a rhetorical act, a deliberative act
how are these things reified in public discourse and legal discourse
recent discoveries > mirror neurons > discovered by fMRI
discomfort reading this article, also an issue of translation from one discourse to another, one understanding to another
refreshing and illuminating
localizing functions within the brain
V.S. Ramachandran’s The Tell-Tale Brain
limbic system > interwoven into many other areas of the brain including motor control, facial control
systems > use multiple structures/areas within the brain > common function > defined by function rather than by organ
fMRI confirms that there is no moral center within the brain
dispersal, distribution > gives new meaning to Greg Egan’s SF novel Diaspora > metaphor for our understanding of the functions of the brain
Utilitarian vs virtue ethics debate? first part of 20th century > Kantians vs Utilitarians > small skirmishes > after all of this conceptual work, possible to make progress in conceptual debates through empirical evidence
some philosophers say that science cannot tell us anything about ethics: descriptive/science vs normative/philosophy
Stanley Cavell and Jacques Derrida argument > ethical comportment in people
fact-value distinction > science can tell us facts but nothing else
Aristotle > facts and values are different, but they are interrelated in many ways
metaphysical distinction between facts and values > hold this and science will not help you at all
Aristotle and Newton > Newton was a physicist who creates the calculus (along with Leibnitz) to do his science > Aristotle was a biologist > created philosophy to do his biology > Aristotle never forgot that humans are animals > ethics and political science are influenced by this
Phineas Gage > localized view of the brain originates here
Gabriel Giffords – 20/20 program . shows her progress over time, shows where her brain was damaged and what other effects might have been if the wound was different > plasticity issue > the brain rewiring itself > reprogram in a sense
plasticity > to understand the capacity of the brain to heal itself > where a humanities person might get excited
where does the excitement for the humanities mean the failure of science?
do scientists care about what poetry means? some do.
V.S. Ramachandran’s Phantoms in the Brain
Seneca > woman not acknowledging her disability > chiding her for her behavior > might have had a stroke or other brain issue
science and the humanities > hypothetical questions for each
childhood studies > developing a physics > not mediated by language
going back to Aristotle > he was a collector of animal specimens > categorize > one of, if not the, first libraries, too
writes on poetics, politics, etc. but he wasn’t a writer on religion or the afterlife, he was interested in this life
“human beings desire to know.”
Aristotle’s categories > his shortest work, all encompassing > his logic was invented so that he could relate things in the way that he needed
this seems like the moment for the turn from language (20th century) to the study of the brain
I talked about technical limitations of current imaging technology, but it is amazing what we can do.
also, I mentioned the work of Roger Penrose in relation to quantum mechanics and other conjectures about how the laws of nature will likely prohibit our real-time investigation of the human brain while it is in a living person. issues of resolution and function and organic matter
Henri Bergson’s “Laughter: An Essay on the Meaning of the Comic” > the mechanical encrusted on the living
The Symposium (in Greek it means a wine party for talking and drinking)
irony in Aristotle and Plato?
situational irony > Plato’s Gorgias
rhetorical irony > controlling all questions himself > cannot step outside of himself
We will plan our next meeting at the beginning of spring semester 2012.
Notes from 11/22/2011 Meeting of The Neurosciences and the Humanities Working Group at Kent State
November 28, 2011At the November 22, 2011 meeting of the Kent State University Neurosciences and the Humanities Workgroup, we discussed:
Jack, Jordynn. “What are Neurorhetorics?” Rhetoric Society Quarterly 40.5: 411-437.
Jack, Jordynn and L. Gregory Appelbaum. “‘This is Your Brain on Rhetoric’: Research Directions for Neurorhetorics.” Rhetoric Society Quarterly 40.5: 411-437.
Neurorhetorics yields two perspectives > rhetorics of neuroscience and the neuroscience of rhetoric
brain imaging books > popularlizations by non-specialists in conjunction with specialists > Picturing Personhood
imaging > representations > metaphors
Kelly Joyce – book on brain imaging
science and technology studies
go in with cultural critique
contested methodologies, unacknowledged cultural assumptions filtering into the scientific domain
this is what we are trained to do
Isaac Asimov’s son David, “man of leisure,” but could he have a mental disability? Asperger’s Syndrome?
rhetoric > not just analyzing it retrospectively > develop a pedagogy > teach why and how to do things critically
captivation in general of the brain
visual rhetoric – style, repetition, etc.
humanities > what we do matters, change people, now we can go beyond anecdotes and subjective experiences
ways of thinking, metacognition
Daniel Kahneman – Thinking Fast and Slow > economist > decision making > “Why Hawks Always Win” > cognitive studies vs. brain studies > decision making stuff is hot now
I talked about my Studying the Brain, Writing the Mind writing class at Kent State
music and cognition > relationship to language > music experience influences our use/formation of language > surgeons and scientists > more likely than other professions to be musicians
music and connection to emotional systems > is it quicker to the brain? > it seems that with language there are more systems involved > abstraction of language > emotion and music > where does it come from?
musicology and evolution
Denis Dutton – Art Instinct, talks about Schonenberg, wired for art > collaboration > Steven Pinker > Language Instinct, we are wired for language
Dutton discounts all early 20th century art > pleasure for tradition learned or tradition withheld
why would humans make art? sexual reproduction > attraction > instrumental reason: mating > what about today? what about dead artists?
Aristotle > everything is poetry to him > he doesn’t divide art into separate categories that we use today > all mimesis
creativity > interpretive issues > how do we interpret what culture that we encounter?
fuzzy logic > mathematics > engineering > approximations over precision > aperture control in digital cameras use this > discussion about the term “fuzzy”
(423) neural substrate (the set of brain structures that underlies a specific behavior or psychological state, from wikipedia), neural correlates (A neural correlate of a content of experience is any bodily component, such as an electro-neuro-biological state or the state assumed by somebiophysical subsystem of the brain, whose presence necessarily and regularly correlates with such a specific content of experience, from wikipedia).
Godel’s incompleteness theorem and language, open system, language breaks down all the time, expressing the ineffable
meaning in language is always deferred
Cavel > Wittgenstein > his quarrel with Derrida > must we mean what we say > contextual meaning of utterance [Derrida > no original meaning > deconstruction ad infinitum]
definitions are rhetorical constructions > how we deliberate meanings, how we define makes us lock heads
Mark Haddon – The Curious Incident of the Dog in the Night-Time > crosses YA, adult “boundaries” > autism > autistic character who cannot see things from other people’s perspectives > his parents also shown to be this way > telling a story, we can come to an insight that we can come to through rhetorical analysis, etc.
the other articles in this special issue of RSQ are not meta-neurorhetoric, they are doing neurorhetoric
for next time: philosophy of mind
Notes from 11/07/2011 Meeting of The Neurosciences and the Humanities Working Group at Kent State
November 28, 2011At the November 7, 2011 meeting of the Neurosciences and the Humanities Workgroup at Kent State University, we discussed the following articles:
Pallanti, Stefano. “Unique Contributions of Brain Stimulation to the Study of Consciousness: Where Neuroscience Meets Philosophy.” CNS Spectr 15:3 (March 2010): 154-156.
Lagercrantz, Hugo and Jean-Pierre Changeux. “Basic Consciousness of the Newborn.” Seminars in Perinatology: 201-206.
Velmans, Max. “How to Separate Conceptual Issues from Empirical Ones in the Study of Consciousness.” Progress in Brain Research. eds. R. Banerjee and B.K. Chakrabarti. 168: 1-9.
issues of definition
will we ever understand consciousness?
if we ever do–what then?
what is the significance of understanding consciousness to us in the humanities?
what can the work in this field do for us in the humanities?
should we seek out a “consensus” of consciousness?
Chalmers and Velmans > taxonomy of consciousness > take consciousness as a given and do not try to reduce it
Semir Zeki – Splendors and Miseries of the Brain
are neuroaesthetics discourses the same as the consciousness debate? no–doesn’t seem to be a link between neuroaesthetics and consciousness–in neuroaesthetics discourse, we can take consciousness as a given
what about beauty and consciousness?
how do you communicate conscious experience to another person?
problems of relevance, historically/culturally
being too vague?
cognitive science/cognitive neuroscience/social neuroscience
work on imitation
literature > mimesis, mirror neurons
intersubjectivity > Marco Iacoboni
mind reading
Brian Boyd > fascination with stories > evolved for social interaction
Metzinger book (from last time) > connection to lit studies
creative act
how would you teach these materials?
neuronovel > undergraduates
theory class > graduate, not integrative
I had students read Oliver Sacks in my writing class before moving to Rivka Galchen’s Atmospheric Disturbances
racial bias – can correct for that if primed in appropriate ways
emotion regulation, affect during reading
In the Woods – Jana French – unreliable narrator
degree to which the sense of self is a story
what is the narrative basis in the neurobiology?
“pre-theoretical assumptions”
“Basic Consciousness of the Newborn” > poorly written> confirms abortion rights [cultural specificity] > newborns are fully human beings > experiments framed because the scientists had a particular idea
assumptions by the neuroscientists might form the basis of their experiments and interpretation of findings
analogical > baby response – adult, baby brain – adult brain > same experiences
argument is as strong or weak as the analogy is
they used Websters for their definition
interesting to read what counts for science
is this article typical of neuroscience articles?
consciousness is something that has been around longer than neuroscience > explains why they cited the Webster’s definition
now, we should be careful when using the word “consciousness”
literature and philosophy have definitions and concepts that are specifically on consciousness
these migrated to the neurosciences
not situated in a discernable discourse
Velmans > 1st person (phenomenology) vs 3rd person (empirical)
what do we gain/how do we benefit from Woolf’s conceptions of consciousness: 1) how the world > social construction of the subject and 2) individual consciousness > individual articulation “the tunnel back to where all consciousnesses meet” (from last time) > conversation about humaness > important issues > can neuroscience help us understand these things better?
habitual states of consciousness
generalizing beyond Woolf’s individual genius (if you choose to use that word) > these things exist > would not attribute this to her individual genius > would not use the word genius > novel > system > rules and protocols that can be broken > genre advanced, almost exhausted > Woolf arives at a late stage > reflecting on these rules > totally rejects the idea of genius (but she was a very smart woman)
collective activity
haiku, zen practices, consciousness, intepretation, e.g., a flag is waving in the wind, but what is moving? different responses
discussing future readings for the group
rhetoric of science writing > RSQ
science writing vs science teaching
shift to active voice from passive voice
interdisciplinarity > humanities > philosophy, theory of mind > English > psychoanalytic theory, practicing clinicians writing in response to the neurosciences
we arrived at consciousness studies through a discussion of the self
Antonio Damasio’s Decartes’ Error and Ruth Leys’ important book on trauma and affect theory, article on critical inquiry
“discourse processing”
questions being asked in the neurosciences are cultural questions
what have they found that would be useful to us? what can we take from their work?
humanities influence on cognitive science
working definition > acknowledge other definitions
issues of crisis in the humanities > the written word
how do we define the human > biopolitics
why do certain things become important or capture our imaginations or direct discourse at particular times
Aristotle > anger > boiling of the blood around the heart > tool for stirring up the crowd > affects > anger | virtue and danger
you work in the concept in the way that it works in a particular field
one word, many concepts, many questions related to those many concepts
language > concepts > where is the concept?
now, there are some questions that cannot be answered only in the given discipline
the concept of disciplines itself was wrongheaded from the beginning
next time: neurorhetorics
Notes from 10/24/2011 Meeting of The Neurosciences and the Humanities Working Group at Kent State
November 27, 2011At the meeting on October 24 ,2011 of the Neurosciences and the Humanities Workgroup at Kent State University, we discussed Thomas Metzinger’s The Ego Tunnel: The Science of the Mind and the Myth of the Self (2009). These are my notes from the meeting and the ensuing discussion.
“ego machines” (207) “arose from evolution on this planet” “world simulation built around a center” [this material might be useful for my chapter on Philip K. Dick]
ego machines without self
self as process > self stabilization > Asimov’s robots? [more notes on Asimov chapter]
“selfing organisms”
“dynamical self-organization”
limitation of metaphors > other ways of thinking about self, but cannot ignore the “illusion” that is not an illusion
no one and a self simultaneously
“it is what it is” > is there no way to conceptualize this emergent self-that-is-not-a-self?
“embodied simulation” [connects to the first point above]
this is not strictly a scientific book > ethics and philosophy
argues we should not create an ego machine [this would be useful for my chapter on Richard Powers and Galatea 2.2]
his position is that we should not create suffering. therefore, we should not create an ego machine.
neuroethics
chemical alterations to the brain > effect on society and individual > each consciousness is unique
analytic philosopher, not perspective on neuroscience
Out of body experience, OBE > not much money for research into this, not popular in the sciences as a field of study
humanities to Metzinger serves a middle ground, neutral, not vying for the same funding as other neurosciences
cognitive science > from the molecule on up, think about more fundamental sciences and forces: physics, etc.
is the Ego Tunnel too simple a metaphor for the brain
the brain is a galaxy of machines, more than a single machine [more metaphors]
how does Metzinger account for Freud?
are Metzinger’s models too computer-like or computer metaphor oriented?
does this build on the beginning of the modern era of cognitive science?
a dynamical system does not mean that it is computationalist in origin
are the ways that Metzinger aligns his view with robots and AI?
how does he argue that we should not build AI/ego machines to reduce suffering? Should we not have children any longer? Should we kill everyone to end all suffering?
what about absence of consciousness like going under anesthesia?
David Chalmers > “the hard problem”
the ego is an illusion, not consciousness
the ego is quite an achievement, evolutionarily
separate noise from signal
create unity
evolutionary advantage > if you knew that the ego is an illusion, then it doesn’t work > the advantage is based on sustaining the illusion
implications for education
self in process, absence of the self
Stanley Fish > sacrosanct soul that we dare not mess with
the self as entity does not exist, but as a process it does exist
phenomenon that arises from complex processes
every little thing has/can have effect on the self
constantly changing the self > ethical and practical considerations as educators
NYT’s article this past weekend > Israeli psychologist > difficulty changing people’s minds, opinions, paradigms > create enough experiences to transform a person’s opinion or approach
Stanley Fish’s attack on Professor Bracher > “character transplants” > Bracher teaching empathy through literary studies > taboo in the humanities to change opinions, improve character, etc. > Metzinger’s evidence seems to support Bracher’s position
Ego tunnel > narrowing and dark > superstitions on limitations on the self > sinfulness and darkness > resonate with the simple metaphor
suggestive as a metaphor > not the limitation of what it actually is
predictability > patterns and pattern recognition > eyes closed/blinking > blind spot in the center of vision > focus blindspot > compensating for what we do and do not see
prefontal cortex and the visual system > temperature, orientation, etc. > we cannot control our experience of these
computing process model > memory based model, active memory based model, top-down vs. bottom-up
causal reasoning, needed to explain a looped memory that is missing, ego seems to be involved in this
highly skilled readers > do they read words or images/pictures?
cognitive neuroscience, cognitive neuropsychology, etc. > neuroscience
neuroscience and cognitive science are not the same thing, many hard and fast divisions
neuropsychology > broader
cognitive psychology > focused on meaning > is this where the humanities can best engage the neurosciences?
overlap of philosophy and literary modernism
Jonah Lehrer – Proust was a Neuroscientist
consider Woolf’s To the Lighthouse
discovery of a consciousness
self is not a soul, essential component that predates everything
Woolf also uses metaphor of “tunneling,” but in a different way
tunneled through consciousness to where all the other consciousnesses meet up > opposite kind of solipsism
humanities education > how can anyone say what is good and what is not good? how can any of this lead us to a good kind of consciousness to promote?
proposing states of consciousness > read this and think about that
what is it about humanities departments that we debate/think about ethics? musicians don’t debate ethics of what they do–or do they? they do want to get it “right”
humanities > not do we do philosophy or not, but whether we do it good or badly
produce practical results without scattershot method
how do you get in the tunnel and work within it?
Woolf and the neurosciences > what is it that enabled her to come to her insights? she didn’t read “brain books.” system or genre of the novel > Woolf refelecting back the very system of the novel > the novel itself has something to do with this reflection, introspection
do we want out of the tunnel? doesn’t this predispose that the tunnel is a bad thing? is the tunnel sustainable? should we get out of the tunnel?
reasoning with heuristics > bad probabilistic reasoners
David Chalmers > consciousness is irreducible entity, stop reducing it and figure out what we are going to do with it
ego and consciousness
scientists teaching literature > encroaching on other domains or interdisciplinarity?
issues of criticism, bad neuroscience, neuroscience writing, neuroscientific approaches for next time
Mars or Bust! Curiosity Lifts Off This Pale Blue Dot Bound for the Red Planet
November 26, 2011
The Mars Science Laboratory, aka Curiosity, successfully launched this morning at 10:02am EST. The MSL is a nuclear powered exploratory robot outfitted with loads of experiments and investigative tools. I am looking forward to Curiosity’s arrival on the red planet and its findings.
It’s too bad that I am not teaching Kim Stanley Robinson’s Mars trilogy right now, because there is so much going on right now that would be interesting to include in class discussions. Besides the Mars Science Laboratory, you can find out about all of NASA’s Mars missions here.
If you missed the launch live, you can watch it in the video above provided by NASA TV on Youtube.
Mars Science Laboratory, T Minus 19 Hours and Counting Until Launch
November 25, 2011The launch clock on NASA’s and JPL’s Mars Science Laboratory (aka: Curiosity) website is progressing toward a launch tomorrow. Hopefully, the weather holds out and the launch is successfully on-time as planned at 10:02AM EST. You can watch the launch tomorrow here (there are other videos and information about Curiosity on this website, too).
Thankful
November 24, 2011John Neville, Shakespearean Actor Turned Science Fiction and Fantasy Star, Is Dead
November 23, 2011I was saddened to learn that John Neville, the actor well known in science fiction and fantasy circles as Terry Gilliam’s Baron Munchausen and Chris Carter’s Well Manicured Man from the X-Files, passed away over the weekend. I found his acting to be an inspiration and model to me as I was growing up.
I first enjoyed John Neville’s acting in The Adventures of Baron Munchausen shortly after it first appeared on cable tv. My grandparents had cable, so I was able to catch up on movies when I visited them on the weekends. I must have watched it a dozen times.
The Adventures of Baron Munchausen demonstrates how ambiguous truth and fiction can be in a world full of horror and death. Furthermore, it establishes the necessity of imagination to overcome the harsh reality. I admired Munchausen’s ability to lift people’s spirits, inspire his compatriots, and fend off ever-present Death. My idealistic self wants to be just like Baron Munchausen.
Later, Neville stood out on The X-Files in the role of the Well Manicured Man, a powerful associate of the Cigarette Smoking Man (played by William B. Davis). His character combined a proper demeanor with brooding confidence. My cynical self wants to mimic Neville’s portrayal of this calculating character.
Read his obituary in The New York Times here.
Posted by Jason W Ellis 


