This is the forty-ninth post in a series that I call, “Recovered Writing.” I am going through my personal archive of undergraduate and graduate school writing, recovering those essays I consider interesting but that I am unlikely to revise for traditional publication, and posting those essays as-is on my blog in the hope of engaging others with these ideas that played a formative role in my development as a scholar and teacher. Because this and the other essays in the Recovered Writing series are posted as-is and edited only for web-readability, I hope that readers will accept them for what they are–undergraduate and graduate school essays conveying varying degrees of argumentation, rigor, idea development, and research. Furthermore, I dislike the idea of these essays languishing in a digital tomb, so I offer them here to excite your curiosity and encourage your conversation.
If I had to pick one seminar at Kent State University as being the most important to my shifting my thinking and rigor into running gear, it would have to be Professor Tammy Clewell’s Methods in the Study of Literature class. Methods is the introductory class that all PhD students have to take. Each year, a different faculty member teaches this class, and I am glad that the planets aligned for me to take this class from Professor Clewell. My joy for taking this class derives from Professor Clewell’s laser-beam accurate and calmly delivered criticisms. She expected rigor in our work, but she delivered her appraisals and commentary kindly. There was no malace in her demeanor—only the daily expectation of meticulousness, demonstration of preparedness, and application of theory. Her candor about higher education and the challenges of scholarship were eye-opening and appreciated. I was very happy to take another class from Professor Clewell the following year and even more so when she agreed to lead my postmodern theory exam and join my dissertation committee. For all of her efforts teaching, advising, and advocating, I am eternally grateful.
This is the third of five Recovered Writing posts from Professor Clewell’s Methods seminar. Each post is one project from the seminar. They should be considered parts of a semester-long process of entering professional discourse. These are attempts at learning, arguing, and improving. The culmination of this work is the fifth project/post in this subseries—a publishable-length essay, “The Image of Women in Philip K. Dick’s Ubik.”
In this project, “Drafting a Relevant Argument,” we created the kernel of our argument for a conference paper (Project 4) and a longer publishable essay (Project 5). I had great ambition for this short paper, but I realized later—thanks to feedback from Professor Clewell and others in the seminar—that my approach to deconstruction was completely off base. This feedback was immensely useful to my thinking and reconceptualization of my argument in the projects 4 (conference paper) and 5 (publishable essay).
Jason W. Ellis
Professor Tammy Clewell
Methods in the Study of Literature
8 Nov. 2008
New Wave Deconstruction in Philip K. Dick’s Ubik
Philip K. Dick’s 1969 novel, Ubik, is the quintessential New Wave Science Fiction (SF) novel, because the author challenges accepted social frameworks, questions individualized versus universal experiences of the world, and draws on the soft sciences such as psychology and parapsychology. This work, originally written in 1966, was produced during a time of experimentation by a number of SF authors including J.G. Ballard, Harlan Ellison, and Ursula K. Le Guin. Douglas Mackey describes it as “a landmark in Dick’s development,” and, “not only is it generally considered to be one of his best novels, it marks the first distinct appearance of the transcendental element in his work” (92). The “transcendental element” is the substance of the title, Ubik. As its name suggests, Ubik is ubiquitous, and it signifies a great many things including, among others: soap, beer, coffee, and a transcendent god.
The permutations of Ubik are initially eluded to as epigraphs to each chapter. These increasingly bizarre advertisements and warnings about the potential and danger of Ubik combine with the disjointedness of the narrative. The reader is unable to pin down a meaning for Ubik, in the same way that the narrative following the explosion on the moon that supposedly kills Runciter, but spares Joe Chip, lead technician, and ten anti-psi inertials (persons having the ability to nullify psionic abilities such as pre-cognition and mind reading). The counter-intuitive regression of time in the narrative, and the transformation of modern artifacts to their Platonic essences (e.g., coins transform from a present date to an earlier one, or a La Salle turns into an older Ford Model A) creates problems for character and reader alike. Darko Suvin claims in an early essay on the novel that, “there is a serious loss of narrative control in Ubik” (par. 23). I disagree with Suvin’s argument, because what he views as its “loss” is actually a positive gain. The SF author and critic, Stanislaw Lem, asserts that, “I think, however, that the critic should not be the prosecutor of a book but its defender, though one not allowed to lie: he may only present the work in the most favorable light” (par. 18). This paper’s “favorable light” begins with the work of Peter Fitting, who writes, “Ubik is not only a deconstruction of the metaphysical ideologies and the metaphysical formal implications of the classical bourgeois novel, but also of what (in Solaris) Lem has described as the anthropomorphic presuppositions of science and of SF” (par. 14). Fitting claims that Ubik deconstructs the bourgeois novel and its commonsense worldview by, “breaking through the psychological and perceptual confines imposed on us by capitalism” (par. 16). Dick breaks through by introducing both psychological as well as metaphysical conundrums into the text that challenge not only his character’s perception of reality, but also that of the reader. However, Fitting’s argument is based deconstruction as a metaphor analogous to the fragmentation in the narrative following the explosion on the moon.
This paper goes farther than previous criticism in an exploration of its often cited non-meaning. In fact, Ubik’s meaning derives from its postmodern aspects including narrative fragmentation and deconstruction (in the Derridian sense) of commonly held beliefs. I argue that binary opposites and the deferment of meaning throughout the text generates what may be called a meditation on the nature of reality and the dissolution of objectivity.
It’s necessary to briefly describe the story before continuing the analysis. The narrative develops following the afore mentioned sneak attack on the moon by a group of industrial espionage psis perpetrated on Runciter and his group of anti-psis. The inertials escape for Earth with Runciter in cold-pac, but Joe Chip, the favored narrator, soon notices that entropy threatens the survivors’ existences. Chip and the surviving inertials discuss various theories about what’s happening, but they never fully discover the reason or mechanism for the entropic regression taking place around them and to them in the form of an accelerated death. The strange things taking place to Chip and the others is explicitly described in the text, but the overall form of the narrative into episodes of failed discovery reveals a continual deferment of meaning and resolution. In fact, many of the long running debates over the novel concerns interpretations of what actually happens and what the ending, or more accurately non-ending, actually means.
The meaning of Ubik first arrives in the ubiquity of binary opposites, which include life/death, order/entropy, heat/cold, and positive/negative. First, life and death are integral elements of the progression of the story. In the opening pages of the novel, Runciter responds to an imminent crisis by saying, “I’ll consult my dead wife” (Dick 4). He isn’t going to use a Ouiji board by candlelight. Instead, he flies to Herbert Schoenheit von Vogelsand’s Beloved Brethern Moratorium in Switzerland. Moratoriums are places where the dead still live with the help of cold-pac, or cryogenic storage in a state of half-life. Technology is utilized to keep the half-lifer from going over the brink of death, and facilitate two-way vocal communication between the half-lifer and the outside world. Life is clearly favored over death, and Dick employs half-life as a mediator between the two. In doing so, half-life breaks down the binary categories of life and death by providing a third alternative where there was none before.
Parallel to the life/death binary is order/entropy. Life is aligned with order, and death is connected to entropy or disorder. Both in the universe and in Ubik, entropy is an encroaching threat. This begins on the moon following the explosion. On board their fleeing spaceship, Joe pulls out a cigarette from his pocket and finds it, “dry and stale, [it] broke apart as he tried to hold it between his fingers. Strange, he thought” (Dick 75). This manifestation of entropy has to do with the breakdown of organic matter. A further example of this is the foreshadowing of death on the same page when Wendy Wright tells Joe and Al Hammond, “I feel old. I am old; your package of cigarettes is old; we’re all old, as of today, because of what has happened. This was a day for us like no other” (Dick 75). In the following chapters, the progression of age is something affectively felt, and shown dramatically when individuals including Wendy succumb to entropy and wind up as, “a huddled heap, dehydrated, almost mummified” (Dick 99). After the loss of most of his compatriots, Joe Chip begins to feel the onslaught of entropy. In the regressed past of 1939, the narrator says of Chip, “He perceived himself in one mode only: that of an object subjected to the pressure of weight. One quality, one attribute. And one experience. Inertia” (Dick 173). The inertial weight that Chip experiences is the rapid advance of age as part of the strange phenomena overtaking the survivors. Near death, Chip is saved by the once believed-to-be-dead Runciter armed with a spray can of Ubik. The cloud of Ubik restores Chip in body and mind, but it raises more questions for Chip and leads to him discounting earlier theories about what’s going on. Ultimately, Chip is told by Runciter that Chip and the others died on the moon, and that they are now in half-life. Runciter is alive in the outside world, and communicating with Chip. Therefore, the things that Chip sees are simulations of the mind within half-life, but they are not generated exclusively by him.
There are other forces at work within half-life, and they are Jory, a teenager in half-life that feeds off the psyche of other half-lifers, and Ella Runciter, Runciter’s dead wife. Jory and his two other personalities, Matt and Bill, created the regressive world that Chip and the others find themselves in following the explosion. In many ways, this process of simulation and devouring is a game for Jory. Ella Hyde Runciter on the other hand is one of many other half-lifers who resist Jory’s voracious appetite, which resulted in the development of Ubik within the world of half-life. This aspect of the novel combined with the mysterious Ubik substance is where Dick introduces the “transcendent element.” It’s not necessary to muddle in the metaphysical aspects of reincarnation that Dick alludes to, but it’s poignant that there is another layering of binary opposites. Ella connects to order, and Jory represents entropy. She’s clearly positive for helping Chip, and she’s a “pretty girl, with gay, blond pigtails, wearing an unbuttoned sweater over her blouse, a bright red skirt and high-heeled little shoes” (203). Jory on the other hand is negative, selfish, and wicked. Also, he’s described as, “an adolescent boy, mawkishly slender, with irregular black-button eyes beneath tangled brows,” and having “shabby teeth,” and, “a grubby tongue” (Dick 195-196). Chip believes that after having met Ella and Jory that’s he pulled back the curtain of his half-life menagerie. He says, “You’re the other one…Jory destroying us, you trying to help us. Behind you there’s no one, just as there’s no one behind Jory. I’ve reached the last entities involved” (Dick 206). However, this isn’t the case, and the deconstruction is revealed. In the final chapter, Runciter tells Chip good-bye and walks away from Chip’s cold-pac casket. When he tries to tip the attendant, he discovers that his money has transformed into coins with Joe Chip’s face, just as Joe Chip’s money had Runciter’s face, and the last line of the novel is, “This was just the beginning” (Dick 216). The author’s deliberate problematization of narrative resolution complicates where the end actually lies. Clearly, Jory and Ella are not the final “entities involved,” and Dick gives the reader a clue with the final epigraph at the beginning of that chapter. He writes:
I am Ubik. Before the universe was, I am. I made the suns. I made the worlds. I created the lives and the places they inhabit; I move them here, I put them there. They go as I say, they do as I tell them. I am the word and my name is never spoken, the which no one knows. I am called Ubik, but that is not my name. I am. I shall always be (Dick 215).
Ubik is described as an all encompassing order. It is, as its name suggests, ubiquity–appearing in all places. Therefore, Ubik flattens the binary opposites of Ella-order and Jory-entropy, because each are a part of its greater whole.
However, this cannot be full solution to the novel. Dick is playing with the nature of the mind and the ability of the mind to create reality. Also, the general consensus is that the actions taking place in the novel are taking place in half-life. They may involve different individuals as a sort of mass hallucination, or the events may be within the mind of one individual working out a rationalization for their existence following the explosion on the moon. In this light, the final epigraph is more telling about the nature of reality that Dick is questioning within the novel. Through imagination, we each have the ability to be god within our own mind. Jory creates a world for Chip and the Runciter inertials, but so can any one of them create a world and act on it through will alone. Dick even touches on this when Jory regresses Ubik to a pre-spray can state. Chip, “poured whatever energy he had left onto the container. It did not change” (Dick 209). Even though he could not directly transform the regressed container of Ubik to its modern form, his will ricocheted off in another direction bringing a television commercial spokeswoman from the future with a fresh can of Ubik. Thus, Chip acts on his environment, much as the god-like Ubik does in the last chapter’s epigraph.
Dick draws on the binary opposites of life/death, order/entropy, and internal/external to create a meditation on the nature of reality. As Patricia Warrick has pointed out, Dick said in speeches and essays that, “the material for the novel came primarily from a series of dreams” (145). However, she goes on make a beautiful analysis of the novel that fits into the deconstructive overall whole of the novel. She writes:
The power of Ubik…lies in Dick’s perfect yoking of content and form. He is writing of entropy, of a time when things fall apart, when death begins to eat at social structures and at the individuals who live in society, and he uses a form that is itself decayed and nearly worn out. He writes of the struggle between order and entropy, and the form becomes the content (146).
This final aspect of the novel creates an additional layer connecting the binary opposites of order and entropy with form and content. Form is an ordering of the text, and the content has that form imposed on it. In this case, the content pushes back against the form. The content’s uncertainty manifests itself in the form. It’s a straight story in the sense that the book proceeds from one chapter to the next, each preceded by an epigraph, but within the form is the dual forces of time. Objective time going forward, and a subjective time enforcing regression to older essences opposing it.
Ubik is a novel that challenges objective, privileged frameworks by revealing how subjective mind world building and interaction is an uncertain enterprise. The novel’s ending is ambiguous as well as amorphous, because the author leaves little clues as to its resolution. Meaning is deferred ad infinitum, because the thesis contained in Ubik promotes uncertainty as the fabric of reality due to the subjective nature of the mind. In fact, Warrick, who performs a biographical analysis of Ubik in relation to Dick’s life, claims Dick doesn’t know the answers to the many questions his text raises. However, she writes, “He can speculate, as he does in the novel, but here he refuses to provide an answer for anyone else. Each man must make the intuitive leap to his own answer” (Warrick 144). This is the general idea of the final chapter that the reader must engage the text on a level beyond content. It’s a philosophical puzzle, perhaps without a definitive answer, but one worthy of and even necessitating consideration. Ubik requires the reader to consider the implications of these puzzles, and to work them out in his or her own mind–the place of literal and imaginative world building.
Dick, Philip K. Ubik. New York: Doubleday, 1969.
Fitting, Peter. “Ubik: The Deconstruction of Bourgeois SF.” Science Fiction Studies 2:1 (1975). 19 October 2007 <http://www.depauw.edu/sfs/backissues/5/fitting5art.htm>.
Lem, Stanislaw. “Philip K. Dick: A Visionary Among the Charlatans.” Science Fiction Studies 2:1 (1975). 19 October 2007 <http://www.depauw.edu/sfs/backissues/5/lem5art.htm>.
Mackey, Douglas A. Philip K. Dick. Boston: G.K. Hall & Co., 1988.
Suvin, Darko. “P.K. Dick’s Opus: Artifice as Refuge and World View.” Science Fiction Studies 2:22 (1975). 19 October 2007 <http://www.depauw.edu/sfs/backissues/5/suvin5art.htm>.
Warrick, Patricia S. Mind in Motion: The Fiction of Philip K. Dick. Carbondale and Edwardsville: Southern Illinois UP, 1987.